Orthodox christianity dating sex
Do you not know that your bodies are members of Christ? Do you not know that he who joins himself with a prostitute becomes one body with her? But he who is united to the Lord becomes one spirit with Him. Every other sin, which a man commits, is outside the body; but the immoral man sins against his own body. Paul about sexuality is the same as his teaching about eating and drinking and all bodily functions.Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? That is, God gives them for spiritual reasons to be used for His glory. But we as Christians must remember when we make moral decisions that, “You are not your own; you were bought with a price. When we misuse or see pleasures of the body as ends in themselves, they become instruments of sin and death.God must sanction sexuality, like all things truly human, as both inspired by and filled with the Holy Spirit.Also, like other aspects of life, through misuse and abuse, sexuality can be perverted and corrupted.In discussions with American youth, sociologists have discovered an inconsistency, with teens saying sex is “no big thing,” while youth culture and its musical tradition stress that it should be something special.Even adults often profess that sex has nothing to do with right or wrong but only what is best for the individual. The sexual character of the human person has a positive role to play in human spirituality.Many parishioners prefer to ignore the topic, as if children were indeed found in a cabbage patch, while others just throw up their hands about our culture’s contemporary conduct, insisting that nothing can be done about it.Still others pretend to be shocked that the clergy talk about a topic they consider just too “dirty for Church,” as if it has nothing to do with spirituality.
It is important to note that the Church does not have a double standard on sexual morality.
“Sex” is a word that belongs to the sacred, not to the theater marquee or the peddlers of pornography.
It is high time that the Church raises the moral bar and demands that Christians be faithful, pure, and aspiring to the holiness of the Lord.
It is for this reason that those who enter monastic life are said to have taken the “angelic habit.” This does not mean there will be no sexual character to the unmarried person’s spiritual life, for the unmarried man or woman still will express his or her humanity in masculine and feminine spiritual forms.
The goal of such a lifestyle is to “promote good order and to secure your undivided devotion to the Lord” (1 Corinthians -40).